The first
amendment to our Constitution states that - "Congress shall
make no law respecting an establishment of religion, or prohibiting
the free exercise thereof; or abridging the freedom of speech,
or of the press, or the right of the people peaceably to assemble,
and to petition the Government for a redress of grievances."
Aside from
yelling "Fire" in a crowded theater, or leaking classified information,
our free speech rights are essentially unlimited in this country.
That is, unless one is attempting to exercise his OTHER first
amendment right of religious freedom, which, by the way, actually
appears first in the amendment.
School prayer,
whether non-denominational or not, along with Christmas or Hanukkah
scenes, have pretty much been banned from view--if they would
appear on public grounds. The court cases involved in removing
these displays argued that the establishment clause was being
violated.
We may well
ask how a country founded on principles of religious freedom
could have morphed into a land officially advocating freedom
FROM religion.
Bear in
mind, also, that every group that sought to remove religious
displays was, of course, exercising its own right to free speech--unpopular
free speech at that. Indeed, this right to engage in unpopular
expression (in issues other than religion, apparently) is the
ONLY test of free speech. If no one is offended, there would
never be a problem!!
Why should
freedom of religion be given any shorter shrift??
Atheism
has a long history, and was certainly not invented by Madelyn
Murray O'Hair, even if she was active during the 1960's, when
all intelligent life began. (Or so think far too many baby boomers.)
In fact,
atheism has emerged recurrently in Western thought. Plato argued
against it in the Laws, while Democritus and Epicurus argued
for it in the context of their materialism. In the 19th century,
atheism was couched in the materialism of Karl Marx and pitted
against spiritualism.
One of the
most important 19th-century atheists was Ludwig Feuerbach (1804-72),
who put forward the argument that God is a projection of man's
ideals. Feuerbach associated his denial of God with the affirmation
of man's freedom. Marx drew on Feuerbach's thesis that the religious
can be resolved into the human, though he also held that religion
reflects socio-economic order and alienates man from his labor
product and, hence, from his true self. Marx sought the abolition
of religion, defining it as the "sigh of the oppressed creature,
the heart of a heartless world, and the soul of a soulless condition."
Friedrich
Nietzsche (1844-1900) proclaimed the "death of God" and the
consequent loss of all traditional values. In Nietzsche's view,
the death of God freed humanity to fulfill itself and find its
own essence.
In the 20th
century, Jean-Paul Sartre, Albert Camus, and others continued
the theme that man is alone in the universe and free to determine
his own values. Human freedom, according to Sartre, entails
the denial of God, for God's existence would threaten man's
freedom to create his own values through free ethical choice.
One need
only look at any measure of the popular morality to realize
that Sartre was right--although certainly not in the way he
meant it--in describing the consequences of his definition of
human freedom. We DO now have a human value system. Can anyone
argue that we are better off?